Angela Davis: New ideas, new terrain

2014-09-05 13:45

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Angela Davis, an icon of the Black Power movement, has led a life of resistance to injustice. Frank Barat caught up with her to talk Black Power, feminism and the prison-industrial complex

You often talk about the importance of movements rather than individuals. How can we do that in a society that promotes individualism as a sacred concept?

Even as Nelson Mandela always insisted that his accomplishments were collective – also achieved by the men and women who were his comrades – the media attempted to sanctify him as a heroic individual.

A similar process has attempted to dissociate Dr Martin Luther King Jnr from the vast numbers of women and men who constituted the very heart of the mid-20th-century US freedom movement.

It is essential to resist the depiction of history as the work of heroic individuals in order for people today to recognise their potential agency as a part of an ever-expanding community of struggle.

What is the Black Power movement’s significance today?

I think of Black Power – or what we referred to at the time as the ‘black liberation movement’ – as a particular moment in the quest for black freedom.

In many ways, it was a response to what were perceived as the limitations of the civil rights movement: we needed to claim not only legal rights, but substantive rights in terms of jobs, housing, healthcare, education, etc, as well as to challenge the very structure of society.

Such demands were summed up in the 10-point programme of the Black Panther Party.

Although black individuals have entered economic, social and political hierarchies, an overwhelming number of black people are subject to economic, educational and carceral racism to a far greater extent than during the pre-civil rights era.

In many ways, the demands of the Black Panther Party’s 10-point programme are just as relevant – perhaps even more relevant – as during the 1960s.

How would you define black feminism and its role today?

Black feminism emerged as a theoretical and practical effort demonstrating that race, gender and class are inseparable in the social worlds we inhabit.

At the time of its emergence, black women were frequently asked to choose whether the black movement or the women’s movement was most important. This was the wrong question.

The more appropriate question was how to understand the intersections and interconnections between the two movements.

We are still faced with the challenge of understanding the complex ways that race, class, gender, sexuality, nation and ability are intertwined – but also how we move beyond these categories to understand the interrelationships of ideas and processes that seem to be separate and unrelated.

What does the prison-industrial complex say about society?

The soaring number of people behind bars across the world and the increasing profitability of holding them captive is one of the most dramatic examples of the destructive tendencies of global capitalism.

The prison-industrial complex includes not only private and public prisons, but juvenile facilities, military prisons and interrogation centres.

Moreover, the most profitable sector of the private prison business is composed of immigrant detention centres. One can, therefore, understand why the most repressive anti-immigrant legislation in the US was drafted by private prison companies.

When was the last time you were in Palestine, and what were your impressions?

I travelled to Palestine in June 2011 with a delegation of indigenous women and women of colour, feminist scholar/activists.

Even though we had all been previously involved in Palestine solidarity activism, all of us were utterly shocked by what we saw, and we resolved to encourage our constituencies to join the Boycott, Divestment and Sanctions movement and to help intensify the campaign for a free Palestine.

How would you respond if I said the struggle is endless?

I would say that as our struggles mature, they produce new ideas, new issues and new terrain on which we engage in the quest for freedom. Like Nelson Mandela, we must be willing to embrace the long walk towards freedom.

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