Whenever I read comments and posts on
news24, it’s easy to get swept up in
emotive thinking, where people challenge our core beliefs and offend our
feelings. This is an inevitable result of all human interaction. Disagreements
occur and it’s easy to fall into tired
old traps of sloppy thinking motivated not by the defense of our ideas, but
rather maintaining our feeling of being right, or occupying the moral high
ground. I would like to offer some pointers in this regard in order to help
some people structure the defense of their ideas in a more coherent way. I know
that I do not always adhere to these strict rules of argumentation, but I do
feel that they are noble goals to which we can all aspire to in our writing
endeavors.
One of the most frequently observed fallacies
is the ‘ad hominem’ attacks. This fallacy holds that if you can discredit the person,
you can discredit the ideas or ‘facts’ that he offers. Example: Statement: ‘Africans had not invented the wheel by the beginning of the
nineteenth century.’ Counter argument: ‘That’s racist, and anyone stating
that ‘fact’ to
establish a theory pertaining to everything and anything is a racist by
extension.’ This line is used time and
time again by people, especially authorities who seem to revel in creating an
ever expanding vocabulary of ad hominem terms that includes, but is not limited
to, ‘counter-revolutionary’, ‘capitalist’, ‘agent’, ‘racist’ and ‘people who wish a return to
apartheid’. Once it has been
established that a person is any one of these things, all of their ideas and
statements are supposedly instantly invalidated.
This leads onto the next common error, an
argument from authority. The ANC claims that there are forces at work to
reverse the gains of the revolution. They have no evidence of these forces or
their activities so, without the ability to evaluate this claim on merit, they
basically want you to trust them because they are the ANC. This kind of
thinking produces statements like ‘poverty
causes AIDS’ or ‘there IS no crime in South
Africa’. It amounts to a petulant child insisting that they are right because
he or she says so. Of course this is patently untrue, as the National Party was
once in a position of authority and we all know that they were consistently wrong
on too many issues to cover here.
An argument from adverse consequences is
the type of argument that appeals to people’s fear of what will happen should the person’s ideas prove false. For example: Without a minimum wage, workers
and their families would be starving on the streets. The straw man of abject
poverty is a common thread that permeates our society at this point in time. Another
example is that if we don’t institute measures to curb
climate change, then we shall make the world uninhabitable in the near future.
The appeal to ignorance is also all too
common. People have heard the line that ‘the absence of evidence is not the evidence of absence’. This is absolutely true, and is the counter argument to the fallacy
that would claim that since there is no contrary evidence to a position it is
automatically true, and likewise that if there is no supporting evidence to a
position it is automatically false. I came across a good example of this kind
of argument last week. Someone claimed that they had never seen a white person
at a mass rally, get shot by the apartheid security forces, or putting up any ‘real’ resistance to the system and
that therefore ‘all’ whites enjoyed apartheid and its benefits. Tell that to Joe Slovo,
Nadine Gordimer and George Bizos. It only takes one exception to disprove the
contention of absolute conformity to a norm. Furthermore, no one can prove a
negative. If someone asked you to prove that you are not a racist, you could
not do it, so stop rising to the bait. The onus is always on the accuser to
prove the positive – that you are a racist – this is why people are considered innocent until proven guilty.
Special pleading is often a last resort or
an argument. Question: How can socialist policies consistently result in
megalomaniac dictators rising to the top of the system? Special plea: You don’t understand true socialism. No one has implemented it before.
Stalin perverted Marxist theories for his own ends, etc. etc. We have heard it
all before.
There are many serial offenders who love
nothing more than to utilize observational selection or ‘cherry picking’ facts to support their own
arguments. This includes taking quotes or events out of context or emphasizing ‘hits’ and covering up the ‘misses’. The ANC will bolster their
human rights record with Mandela’s legacy
and speeches imploring racial unity, but I’ll bet that you are unable to recall the last time you read about
the necklacing of ‘collaborators’ in the 1980’s, or the activities in
Quattro Camp in a government publication.
Misunderstanding or misrepresentation of
statistics often fuels many a rant in the comments sections. 99% of this held
by 1% of that! That’s unfair! On what timeframes
or populations are these sound bite statistics based on? Is it a year, a month?
People are not locked into these categories for life, the Forbes List changes
every year, what happened to the people that were on the list last year? Are
they now part of that populist ‘99%’? I think not. Household income has been in decline for the last
fifty years?! Well, households have shrunk over the last fifty years. Citizens
of first world countries are having fewer children and there are more
singletons now than before. People sometimes express shock that half of the
world’s population is below average intelligence. Thomas
Sowell put these kinds of misunderstanding in a humorous light. ‘They say that a man is hit by a car every five minutes in New York City. He must
get damn tired.’
There are so many ways to improve our
writing and argumentative skills, and I have really only scratched the surface
with the above list. If people are interested in understanding the world, and
sharing that understanding with others, do they not have a responsibility to do
that to the best of their abilities? Accepting tired old arguments riddled with
these and other intellectual fallacies has to be stamped out if we want to have
real discussions about the issues raised by current events.
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