Preventing sexual violence: lessons from rebel armies in Burundi and Uganda

2018-04-20 14:00
Rape victim (MSF)

Rape victim (MSF)

Multimedia   ·   User Galleries   ·   News in Pictures Send us your pictures  ·  Send us your stories

Angela Muvumba Sellström, Fondation Maison des Sciences de l'Homme (FMSH) – USPC

This article is published in collaboration with the international Violence and Exiting Violence Platform (FMSH).

War zones and conflict sites are incredibly dangerous for anyone living in them, but women are often particularly vulnerable in these spaces. Consider how, in recent years, Boko Haram in Nigeria and the Islamic State in Syria and Iraq have systematically abducted and abused thousands of women and girls.

This reality may make my research focus seem strange. It deals with wartime sexual violence – but more specifically the absence of it. My focus is on armed political actors that have committed little sexual violence and have a history of keeping their members’ sexual conduct in line.

This effort seems ridiculously extraneous in the current climate. However, as researcher Elisabeth Jean Wood has demonstrated, sexual violence patterns vary because armed groups are different. Their diverse politics, strategies and institutional “DNA” is evident in their varied wartime conduct.

Civil war research contends that armed actors who do not rely on civilians for support are likelier to abuse them. Movements that prevent sexual violence may be motivated to ensure good relations with the local population for pragmatic, operational reasons. They need shelter, food, information and recruits. But going further, how do they achieve sexual discipline over their fighters?

During my research in Burundi and Uganda, I have learned that some rebel and insurgent groups which emerge in societies with dreadful levels of gender inequality train their fighters to scorn sexual coercion. To them, rapists should be shunned or executed. These makeshift armies can offer valuable lessons in stopping sexual predation before it happens.

Learning from Burundi

Burundi was engaged in a bloody civil war from 1993 to 2005. During this time and afterwards, the Party for the Liberation of the Hutu People–Forces for National Liberation (or Palipehutu-FNL) was rarely associated with wartime rape or similar abuses.

This is particularly striking if we consider that the coinciding and bordering genocide in Rwanda – between similar “ethnic” groups and with comparable causes of conflict – included widespread sexual violence against Tutsis committed by Hutus, led by the then government-sponsored militia group known as Interahamwe. In Burundi, Palipehutu-FNL also attacked Tutsi civilians. However, its fighters did not permit or order sexual violence.

Fighters who engaged in sexual predation and violence were viewed as weak or opportunistic. This coincided with a culture of Christian purity. Most Burundians practice some form of Christianity, and the country’s political elite have often been vocal proponents of this faith.

The leaders of Palipehutu-FNL were no different. They and their followers were born-again Christians of one conviction or another. Its members referred to themselves as God’s army. Commanders and foot soldiers were held equally accountable to values, often formulated and practised within a religious context. Strikingly, they also developed confessional practices. Cohorts would name and shame one another in group prayers, for instance.

Finally, in the hierarchy of the group’s gender norms, the best men were those who could cast aside sexual conquest in the service of chivalry and their brotherly bond to the group.

File 20180409 114092 1uwdknb.jpg?ixlib=rb 1.1
Students were forced to move away from a region taken by the Lord’s Resistance Army. Jesse Awalt/Flickr, CC BY-ND

Uganda’s story

In the 1980s, Uganda’s National Resistance Army (NRA) launched a rebellion with a handful of weapons and very few men. It defined itself as a people’s army, and depended heavily on support from the country’s peasant population. It is believed to have committed little to no acts of sexual violence.

Commanders and civilians I have interviewed told me that the group’s leaders presided over justice on behalf of civilians and exercised discipline against its fighters. The NRA code of conduct instructed members to refrain from shouting at, abusing or insulting the public. Rape was punishable by death.

Other armed groups have allowed rape as a practice and sometimes committed it as a strategy for war purposes. Researcher Erin Baines has convincingly explained how another rebellion – also in Uganda, by the Lord’s Resistance Army – used forced marriage and policed sexual relations by its members as a way to give birth to its own ethnically based nation.

And other armed movements can be indiscriminate and opportunistic. They may not order sexual violence, but it is still a pronounced part of their conduct. For these types of rebel groups, women’s bodies are the staging ground for advancing the insurgency, or just part of the spoils of war.

But according to the NRA’s code all women deserved the same treatment as their own sisters or daughters or wives. The leadership sought to nurture a sense of empathy based on these roles, to get its fighters to relate to females through this lens. Rape would not only harm women and girls but rupture important relationships with the local population and the wider community.

This is not particularly empowering for women’s sexual autonomy, since it still positions female bodily integrity in relation to kinship bonds. But that is another matter.

The NRA’s war took place before the current existing data-collection efforts and parameters of the Sexual Violence in Conflict Dataset. Still, my research makes me doubt it would be added to today’s list of armed actors with a pattern of sexual violence.

Stigmatising sexual predation

My research shows that prevention is possible, even in the most startling contexts. The rebel armies I’ve examined have not had perfect track records. They used capital punishment and fell well short of my feminist standards. They promoted masculinities that continued to position women as dependent on male protection.

I do not doubt there are survivors of abuse by members of these groups. But the pattern is of institutional prevention, not predation. These insurgents crafted masculine norms of soldiering that emphasised empathy for women and girls, and respect for wider societal bonds.

The ConversationThese armed groups chose to invest in creating new norms and behaviours, and ultimately, preferences for sexual discipline. It worked. Imagine, then, the depth of change that may be possible elsewhere.

Angela Muvumba Sellström, Researcher, Departement of Peace and Conflict, Uppsala University, Fondation Maison des Sciences de l'Homme (FMSH) – USPC

This article was originally published on The Conversation. Read the original article.

Read more on:    burundi  |  east africa

Join the conversation! encourages commentary submitted via MyNews24. Contributions of 200 words or more will be considered for publication.

We reserve editorial discretion to decide what will be published.
Read our comments policy for guidelines on contributions.

Inside News24

Traffic Alerts
There are new stories on the homepage. Click here to see them.


Create Profile

Creating your profile will enable you to submit photos and stories to get published on News24.

Please provide a username for your profile page:

This username must be unique, cannot be edited and will be used in the URL to your profile page across the entire network.


Location Settings

News24 allows you to edit the display of certain components based on a location. If you wish to personalise the page based on your preferences, please select a location for each component and click "Submit" in order for the changes to take affect.

Facebook Sign-In

Hi News addict,

Join the News24 Community to be involved in breaking the news.

Log in with Facebook to comment and personalise news, weather and listings.