New York - Even before Leonardo Da Vinci’s Salvator Mundi went to auction last night at Christie’s in New York, naysayers from around the art world were savaging its authenticity.
Various advisors were muttering darkly, both online and in the auction previews, and one day before the sale New York magazine’s Jerry Saltz wrote that though he’s “no art historian or any kind of expert in old masters,” just “one look at this painting tells me it’s no Leonardo.”
And that was before the painting obliterated every previous auction record, selling, with premium, for $450m (R6.38bn).
Shortly after the gavel came down on Wednesday evening, the New York Times published a piece by the critic Jason Farago where, after also noting that he’s “not the man to affirm or reject its attribution,” declared that the painting is “a proficient but not especially distinguished religious picture from turn-of-the-16th-century Lombardy, put through a wringer of restorations.”
Had the buyer of the most expensive painting in the world just purchased a piece of junk?
“All of the most relevant people believe it’s by Leonardo, so the rather extensive criticism that goes ‘I don’t know anything about old masters, but I don’t think it’s by Leonardo’ shouldn’t ever have gone to print,” says the British old masters dealer Charles Beddington.
“Yes, it’s a picture that needed to be extensively restored. But the fact that it’s unanimously accepted as a Leonardo shows it’s in good enough condition that there weren’t questions of authenticity.”
After speaking to multiple prominent old masters dealers - a group not exactly known for holding its tongue - the real issue regarding the Leonardo’s validity seems to be a question of education: “All old masters have had work done to them,” says the dealer Rafael Valls, whose London gallery is directly across from Christie’s.
“They’ve all been scrubbed and cleaned, but when you think about a particular painting and say, ‘oh it’s by Titian, but a quarter of it was recreated by other restorers,’ it still is what it is.”
Those in the art world who dismiss its authenticity, dealers say, are simply transferring criteria used to judge contemporary art onto old masters -the equivalent of comparing the specs of a new Honda against a Ferrari from 1965. They’re both cars, but that’s where the similarities end.
“To a certain extent you have to put condition aside,” says the dealer Johnny van Haeften. “Of course it’s not perfect, and of course it’s not mint. But can you get another one?”
The painting was probably done in 1500, and by the 1600s it had made it into the court of Charles I, after which it popped up intermittently in inventory records, disappearing in the 1700s and then reappearing in 1900, when it was counted among the inventory of a manor house in Richmond.
It was then sold in 1958 and disappeared yet again, only to resurface at auction in 2005, when three old masters dealers picked it up for $10 000.
Of course, people even in the 18th century were aware that their paintings got filthy, and so “normally, every time paintings changed hands,” Beddington, the dealer says, “they got cleaned quite harshly.” The Leonardo, he says, “obviously changed hands quite a bit.”
Every time a painting was scrubbed, “when you cleaned something like that orb, which is delicately painted, you end up taking something away from it,” Beddington continues. “And that’s normal.”
When Modestini restored the painting, therefore, it was expected that she would paint in what had been lost - both by her cleaning and by cleanings of previous owners -in a way that was “keeping in character with what is left,” Beddington says.
A Question of Degrees
The question for most old masters buyers then, is not whether a painting is “authentic,” but to what degree it’s original. “For the vast majority of old masters, condition is of enormous importance,” says Van Haeften.
Many old masters have only minimal damage or restoration -“an awful lot of Canalettos are in a near-perfect state,” says the dealer Simon Dickinson - but when it comes to infinitely rarer artworks, “maybe in the case of a Michelangelo, Raphael, and Vermeer, you have to compromise on the condition,” van Haeften says. “Because there’s no other possibility of acquiring one.”
“The market tolerance for a Da Vinci is quite different than the tolerance for a Van Gogh, say,” said Brooke Lampley, Sotheby’s incoming fine art division chairperson, in an interview on Bloomberg Surveillance.
“Because even though a Van Gogh is scarce and someone will pay $81m for a great one, there are still more to be had than Da Vinci, for whom there are fewer than 20 paintings in the world. People have a much higher threshold for what over-painting or condition problems there could be in a painting.”
It was only natural, therefore, that the Leonardo buyer would be willing to compromise on this more than others; they weren’t going to find a better one.
But the buyer didn’t quite compromise as much as critics would like to believe. The two central critiques, namely that it’s too stiff, and that it doesn’t look like the Mona Lisa, “are ridiculous,” Beddington says. “The composition of Christ the Redeemer is always a stiff composition.” The fact that it bears little resemblance to the Mona Lisa, he continues, “is that it’s a completely different type of painting.”
More than the painting
The dynamism of the composition, however, is only part of the painting’s value. “You’re buying much more than the painting, you’re buying its history,” says Dickinson. “Who’s looked at it, who’s touched it: You’re selling a dream, that what you’re in front of, Leonardo was once in front of.”
The work, therefore, is as much an artifact as it is a painting, its reputation and its history just as talismanic a pull as its actual composition. (Similarly, people don’t crowd the Mona Lisa in the Louvre every day just because they’re devotees of art history.)
“You have to accept it’s more an object than a work of art in a perfect state,” says Van Haeften.
SUBSCRIBE FOR FREE UPDATE: Get Fin24's top morning business news and opinions in your inbox.